Backyard to the Universe: UU Alphabet

Backyard to the Universe snail

UU Alphabet

References & Resources

UNITARIAN UNIVERSALIST ALPHABET: OVERVIEW

INTRODUCTION

Welcome to the revision of the curriculum that was first published in 1989. There are changes in format, the addition of sessions, and additional activities for older children in some sessions. With the curriculum on the website, revisions can be made and sessions can be added, so please check the site periodically.

The materials from this curriculum may be copied as needed, with a notation of the source on the material as it is used.

The focus of the Unitarian Universalist Alphabet is to provide a comfortable environment for children and the adults who are working with them in the congregational setting, while providing content that can be built throughout this and subsequent years. The Alphabet

is developed on a model of "relational religious education," which acknowledges that children first connect with a community of faith through contact with people, followed by identity based on content;
introduces the child to Unitarian Universalism through stories of important people in our faith heritage and in their own church environment, and the Unitarian Universalist Affirmations (Principles).
focuses on the developmental level of the preschool child and early elementary aged child, using consistent activities from week to week, as well as a variety of activities. Activities for older children have been added in some sessions.
presents suggestions that can be expanded and modified to meet the needs of the group, the congregation’s available resources, and the interests of the teacher(s); and can be integrated into the broader church community, as the children learn;
includes awareness and attention to the diversity and multi-cultural perspectives of the faith community, as noted in various activities and selection of the "Special Persons."

SESSION PLAN

TOPIC: The order in which the letters are used is variable. However, “All About Us” and the Letters A, B and C contain basic information about the curriculum and about developing their own group community, so are suggested to be used at the beginning.

The Curriculum Overview Chart notes suggest content by letter, including cross-references. For example, Emerson is also mentioned in the stories about Chester Daniel French and Henry David Thoreau. In addition, the Timeline gives a quick reference to contemporaries.

GETTING STARTED: This format is suggested in all of the lessons as a way of establishing continuity. It is a time for welcoming each other, for getting a sense of what is going on with the children, and for introducing the letter and activities for the day.

Welcoming. In the “All About Us” session, attention is paid to what names they want to use. This also establishes the attendance sheet. The Letter A session talks about attendance and absence in the sense of being glad to see each other. The welcoming that is done in the first session can be repeated as a ritual, basically saying each person’s name, followed by “Welcome, (name)” by the group. The advantage to doing this each week is that each person is acknowledged and each person’s voice will been heard at least once during the session.

The welcoming includes leaving an empty chair for someone in the group who is not present, and for someone who has not started coming to the group. A stuffed animal may sit in the chair, or a "Welcome" sign may be placed on it. A person who comes for the first time or to visit may sit in the chair, or they can have their own chair and still leave a chair empty.

Having letter necklace of the letter of the day for the person with that letter as an initial increases personal identity with the letter. The necklaces can be made by cutting out letters or having large letters drawn on construction paper squares, with yarn through the top. If a person is not present to wear an initial, the letter can be sent to him or her, recognizing the letter connection and acknowledging that the person is missed.

Talk about the things that the children have brought related to the letter, such as pictures, stuffed animals, or puppets. These will be returned at the end of the session. To the degree possible, link the items to the church setting, and note things that may be mentioned later in the session (like animals with the specific letter). In the session on Letter A, there is a discussion of a special place as an altar. After the presentation, things can be put in this special place until the closing. Children do not have to bring things in order to be part of the group.

Having a letter bag is another way of presenting items. Discuss the items related to the letter as the leaders or the children pull them from the bag. Take time to think of other words for the letter that may not have been part of the presentation. Only a few words will become the focus of a specific session. The focus in the sessions is generally on nouns that are concrete and likely to be known to the children. However, geographic areas have their own names for things, and local usage should be encouraged as it relates to understanding of the church community. Local differences will also be evident in the animals used and snacks that are available.

SPECIAL PERSON: This is a brief story about the person from our Unitarian Universalist heritage. More than one person has been used for a few of the letters. It is important in presenting the people that the Unitarian Universalist connection be verified. For example, Jane Addams was included in the first edition of this curriculum. Important as she was, Unitarian or Universalist connections could not be confirmed. Therefore, the person in Session A was changed to Susan B. Anthony.

For the sake of this web site, individuals are identified as Unitarian Universalists if

they were raised Unitarian, Universalist, or Unitarian Universalist;
and/or at some time in their lives regularly attended or joined a Unitarian, Universalist, or Unitarian Universalist congregation;
and/or at some time in their lives identified themselves as Unitarian, Universalist, or Unitarian Universalist in theology or membership.

People are selected for inclusion based on:

Diversity in the overall curriculum (ministers and laity; Unitarians and Universalists; citizenship, gender, occupational, cultural and racial diversity, and sexual affinity).
Information that is available that can be used in anecdotal or story form.

There are two variations from the usual pattern. For the Letter Q, "Quillen," which is a first name, was used instead of the last name. For the Letter J, Jackson, I could not verify the membership of Helen Jackson in a Unitarian or Universalist church. However, she is noted to have "Unitarian connections," and was a friend of Emily Dickens and Oliver Wendall Holmes, both of whom were Unitarians, and Ralph Waldo Emerson carried one of her poems in his packet.

The people included in the curriculum are suggestions. People from the local faith community can be used with or in place of these suggestions. The letter V is a demonstration of this. William Vaughan was a member of the Augusta congregation. For all of his prominence in the community and the congregation, the children knew him through their visits to his farm. People from the congregation can be included in several ways. The stories can be told about the person, the person can come to the session and tell his or her own story, or a person with the same initial can come and present the story that is in the curriculum.

For many of the people included in the curriculum, pictures are available from various sources. These are noted on the Curriculum Overview Chart.

AFFIRMATIONS: The Affirmations are from the Bylaws of the Unitarian Universalist Association, Principles and Purposes that provide guidance for learning about our faith community. Various versions have been developed for children. The inclusion of the Affirmation is for beginning recognition, rather than deep discussion that will come throughout life.

The Affirmations will be noted at various places within the lessons, usually following the story. It is suggested that the Affirmations be posted in the room. In addition, specific ones could be noted in specific parts of the room, such as

Everyone is important, by the place where nametags are kept or coats are hung;
Church is the place where we learn together, with the name of the church;
We help take care of our world, with the place for special things and the body picture (session B)

See the Affirmations Chart that can be hung up in the room. (Separate file)

The second part of the Principles and Purposes is the Sources from which we draw in our Living Tradition. The awareness of these Sources is a basis for the selection of materials in this curriculum, but the sources are not mentioned in every session. One session that will include these will be the discussion of sacred books in Session B.

Following the Affirmation, there may be specific activities or discussion related to the Special Person or the Affirmation. For example, in Session A, the Affirmation relates to the "democratic process," The activity is development of "Guidelines for Living Together," using the democratic process.

THE LETTER IN THE CHURCH

There may be key words starting with the letter of the session that are important in the church community but which do not directly relate to the Special Person or the Affirmation. For example, Session B includes a presentation of books from different religions, and the Unitarian Universalist Hymnbook.

A variation for older children is to think of/find other words starting with the letter in the church setting, and discuss the place of that item in the life of the congregation. Congregations will have their own unique spaces and items.

A-B-C: Additional parts of every session:

Animals--Care for the universe: Each week there will be a focus on animals, both domestic and wild, common and endangered. If possible, create a space for animals to be remembered, such as a bulletin board for pictures or a net for stuffed animals. At the end, letter Z, there will be a focus on zoos and other kinds of animal conservation areas. While we will name several animals each week, we will focus on only a few, considering

taking care of animals,
how animals survive,
endangered animals,
how people and animals work together, and
spiritual qualities attributed to animals

Body--Importance of each person and taking care of ourselves as part of the interdependent web: Sessions include awareness of respective body parts. Each week, a part of the body that starts with that letter will be noted and labeled on the Body (Session B). Talk about the function of that body part, and what happens when it does not work. This includes varying abilities, and how to help people who may have special considerations or needs.

Calendar: Each session takes time to consider things related to the calendar:

Note the date of the session and the letter that is being used. (In planning for the sessions, the leaders can note the letters to be discussed by dates and, if there is a team of teachers, who will be leading, as the sessions are planned.)
Add or mark events that start with that letter to the calendar, as noted in the Session Plan.
Put the birthdays of each person in the group on the calendar. (This is an activity under Session B.)
Note celebrations and events in your local congregations, in addition to the suggestions in the Session Plan. This will provide an opportunity to explain the importance of congregational events and possibly to be more intentional about inclusion of children in the event.

SNACKS: To the degree possible, snacks can match the letter of the day. This is an optional part of the program, and is not noted in a specific sequence in the lesson plans. Allergies that children may have, such as lactose intolerance or allergies to nuts need to be considered in planning.

CLOSING: A standard closing is suggested that acknowledges the learning from the session, and an acknowledgement of the activities for the next session. This is also the time to make sure that the things that have been brought for sharing are returned to be taken home.

VARIATIONS FOR OLDER CHILDREN

While the curriculum focuses on Preschool and Kindergarten children, additional activities can be used to expand the age range of the material. Congregations have used the material with older children, and there is an expressed need for material that can cover several ages, particularly for smaller congregations with wide age span of children. Therefore, a new part of this curriculum is "Variations for Older Children" at the end of the session plan.

EVALUATING MATERIALS FOR USE

Following are some questions to consider in deciding whether and how to implement the Unitarian Universalist Alphabet in your setting.

THINGS TO CONSIDER	UNITARIAN UNIVERSALIST ALPHABET NOTES
THEME Is this theme of interest to many or a few of the people in the congregation or involved in the Religious Education Program?	THEME The theme is introduction to the Unitarian Universalist community of faith. Focuses on words and activities starting with specific letters related to the church setting and to Unitarian Universalist tradition.
GOALS/OBJECTIVES Are the goals/objectives of the curriculum consistent with those of the religious education program?	GOALS/OBJECTIVES Children learn that their faith community is a comfortable place, and start learning about the Unitarian Universalist Affirmations and Sources.
AGE GROUP AND GROUP SIZE What is the expected age group and group size? Can the material be easily adapted beyond the group? Is regular attendance required for continuity or the continuation of activities? Will the material fit with the group? Is the material inclusive?	AGE GROUP AND GROUP SIZE Focus is Preschool and Kindergarten, with additional suggestions for elementary age children. Group size is flexible, and most activities can be done with only one child or a group.
SPACE NEEDS Is the space available adequate for the activities of the curriculum? Does there need to be space for leaving items?	SPACE NEEDS Suggests that there be some specific areas in the room, such as a place to put pictures of animals, or things that the children have brought on a given day. Flexible.
NUMBER OF SESSIONS Can sessions be combined, rearranged in order, omitted without losing the impact and intent? How can the curriculum fit into the church calendar?	NUMBER OF SESSIONS Sessions that are designed to stand alone, including the beginning and the ending, and more than one session for some letters. Sessions used and order (except for beginning and ending) is flexible. Sessions will be added from time to time.
LENGTH OF SESSIONS What is the expected length of a session? Can this be altered?	LENGTH OF SESSIONS 45-60 minutes. Activities can be deleted to shorten.
LEADER TRAINING/PREPARATION Is specific teacher training recommended? If so, how available is this training? How many teachers are required? How much preparation is indicated?	LEADER TRAINING/PREPARATION No training is needed, but imagination is. A single teacher is needed per session. About 1/2 hour-hour preparation is needed. Suggestion: Read the session plan, think about the letter for about a week so that you have your own ideas to add. Some sessions suggest inviting guests or have activities that are better with some planning.
OTHER PREPARATION Is specific preparation of the parents or the congregation needed?	OTHER PREPARATION Children are encouraged to bring items related to the letter being discussed, but this is not required for participation. However, in order to do this, the children need to know what letters are being discussed in advance, as telling them at the end of the sessions, what is coming next.
OTHER What are the strengths and weaknesses? What is the age of the material? Do you have the latest edition?	OTHER NOTES Flexibility of activities and usage. Some letters lend themselves to activities more readily than others, possibly creating some unevenness.

ALTERNATIVE USES

The session plans are written so that they can be used independent of the curriculum as a total. The focus would be on the Special Person and related parts of the congregational life, possibly not using the Animals, Body or Calendar sections.

Each session can be put into a large bag with the all of the items needed. The bags can be stored in a box for quick use.

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